Showing posts with label jammu. Show all posts
Showing posts with label jammu. Show all posts

Monday, April 6, 2009

In Jammu's relief camps,No Relief- Aditi Bhaduri in Kashmir Times

Usha Pandita, 45, feels tired even after the smallest of chores. But that's not unusual for her. She suffers from Pelvic Inflammatory Disease (PID). For her, it all began with abdominal pain, which she initially disregarded as routine until it steadily increased. Usha then started to notice a heavy discharge and the feeling of being perpetually run down. That was when she visited the doctor. Tests confirmed she was suffering from PID - the inflammation of the organs in the pelvic region because of infection. It is during menstruation particularly that the uterus becomes more susceptible to this condition caused by unhygienic conditions.
Usha is one of the 10,000 residents of the Purkhoo migrant camp, one of the several camps set up on the outskirts of Jammu for the Kashmiri Pandit community forced to flee the Kashmir Valley when militancy gained ground in the 1990s. From Kupwara, Usha and her family made their way to Purkhoo, which they have called home since 1990. Years have gone by and even militancy is on the wane, yet time seems to have stood still for the inhabitants of the camps. Living in a one-room pigeon hole with a family of four can be trying in itself but the lack of sanitation has only added to the woes. For women, in particular, it is horrifying.
The Purkhoo camp has four phases and each phase has around 300 to 500 rooms. There are 10 toilets each for men and women. So there is one toilet per 150 men/women. The water supply lasts only an hour each day. Every time Usha, who lives in Phase I, goes to the toilet, she walks about 150 metres. What's more, she has to carry her wash water along. But there is only that much water she can carry. On numerous occasions the water is found insufficient to keep both herself and her surroundings clean.. It is because of these abysmal facilities that she ended up with PID.
Veena Pandita, 40, also lives in the same deplorable environs of Purkhoo. She too has acute PID. Dr Indu Kaul, a well-known Jammu-based gynaecologist treating these women, explains that the symptoms for PID include abdominal pain accompanied by heavy discharge and backache. She finds that in the case of women like Usha and Veena, PID continues for years. Usha, for instance, has been suffering from it for the last four years. The medicines don't really help, as the toilet she visits roughly four times a day continues to be poorly equipped.
Unfortunately, even the medication includes heavy doses of antibiotics, the intake of which has major side effects. When PID is deep rooted then surgery is usually the final recourse. Usha has been recommended surgery but her financial condition doesn't permit the procedure. "We still have four 'kanals' (one kanal equals 605 sq. yards) left in Kupwara. We had our own 'chashm' (well) there," she recalls wistfully. She adds, "I did not have to go to a toilet that was used by hundreds of others there." Purkhoo's water supply, too, is contaminated. Residents complain that they have to replace their utensils every few months as they get coated with a white sediment. The pipes leak at multiple locations and so germs and dirt merge with the water. Near the toilets at Phase I, there is a water hole from which people draw out water to flush. But not only is the water filthy, it is even difficult to draw it out, especially when there is a long line of people waiting for their turn to use the toilet. Although help has been hired to clean the facilities once every two days, because of insufficient water and the sheer number of users, it is impossible to maintain a basic level of hygience. Moreover, there is no electricity in the toilets, so going after dark is another hazard, especially for the women. That's why the maximum number of cases of PID in the city come from these camps. In fact, according to Dr Kaul, while the national average of PID is six to eight per cent, the cases reported from the camps can be 15 to 20 per cent, which is extremely high. The most affected age groups are the adolescents and those above 35 years. In adolescents, chronic PID can lead to a loss of fertility, so the increasing trend is cause for alarm.
Sarla Kaul, 28, who lives in the Mishriwalla camp, a kilometre from Purkhoo, suffers from Urinary Tract Infection (UTI). The sanitation situation at Mishriwalla is worse than at Purkhoo as toilets for both men and women are common here and no one comes to clean them. Many toilets are simply holes in the ground. Sarla has UTI, caused by poor hygiene and unsanitary conditions that make her vulnerable to other infections too. Lately, she has been suffering from menstrual dysfunction, with heavy blood loss and pain around her abdominal area.
Expectant women are particularly vulnerable to UTI, as pregnancy causes hormonal changes that lead to the relaxation of the urethra, which if exposed to poor sanitary conditions is quick to contract infection. UTI leads to anaemia, itching and swelling, which could eventually endanger the life of the child. It also often retards the growth of the foetus and results in stunted babies or those with low birth weight. That was the case of the baby Rajni Raina, who is in her mid-twenties and lives in Purkhoo Camp's Phase II, gave birth too. Not surprisingly, Rajni had chronic UTI during her pregnancy. Once again, Dr Kaul points out that while the national average of UTI is about 10 to 15 per cent, it is about 20 to 30 per cent in these camps.
Besides this there are other water-borne diseases prevalent here. Shetu Pandita, 17, of Purkhoo, has been ailing from a recurring hepatitis for the last five years. As has Puneet Bhatt, 16, of Mishriwalla - since he was 10, in fact. According to the World Health Organization, 80 per cent of such cases are caused by lack of safe water and sanitation. Five of the 10 top diseases of children are also related to water and sanitation. According to Dr K.L. Chowdhury, of Jammu, Hepatitis A and E are common in the camps. Again, in pregnant women, Hepatitis is particularly dangerous as it can put the lives of both the mother and child at risk.
The Third South Asian Conference on Sanitation held in New Delhi recently called for according priority to sanitation and reiterated that sanitation and safe drinking water are basic rights. Such declarations need to be translated into a reality if life is to improve for women like Usha and Veena, who are rendered without proper homes because of the politics of division and hate.

Monday, February 2, 2009

No Pandit in J&K Assembly

Aurangzeb Naqshbandi, Hindustan Times


The ruling National Conference- Congress coalition in Jammu and Kashmir is willing to walk the extra mile to give representation for Kashmiri Pandits in the state cabinet.

But as, for the first time, no Pandit got elected to the state assembly, Chief minister Omar Abdullah and Congress president Sonia Gandhi have reportedly agreed to bring someone from the community to the upper house and appoint him to the cabinet.

The move will be a political reassurance to the community, which has been at the receiving end of militancy, leading to the displacement of about 90 per cent population of Kashmiri Pandits from the valley.

The recent elections saw the rout of all the 47 Kashmiri Pandit candidates in the fray. Now, several organisations are demanding “adequate space” for the community in the politico-administrative set-up.

“Why should we ask for it? We are not beggars. The powers that be should create an adequate space for us. We have given blood for the last 50 years,” Kashmiri Pandit Sangarsh Samiti president Sanjay Tikoo told Hindustan Times over the phone from Srinagar.

He is among the few hundred Kashmiri Pandits who decided to stay back in the valley after the outbreak of militancy in the late 1980s.

Pooja Shali, a Mass Communication student, said it is equally important that Kashmiri Pandits possess a fair representation in the cabinet. “But, this should not be at a titular level,” she added.

Echoing her views, Roots in Kashmir co-founder Aditya Raj Kaul said, “we would be glad if a true representative of the Pandit community, and not someone who will only be of an ornamental value, is chosen.”

CM Omar Abdullah already promised that he would give representation to the community in his cabinet. “It is a large community and requires representation in both the cabinet and the legislative council,” he said soon after his talks with Congress president Sonia Gandhi on government formation.

However, Jammu-based Panun Kashmir convenor Dr Agnishekhar has a different take. “For the first time in its political history, NC did not give mandate to a Kashmiri Pandit. This makes one suspicious about their intentions and designs,” he said.

Omar is likely to induct former chief secretary Vijay Bakaya in the cabinet. He was part of the committee that drafted the NC’s ‘Vision for Governance’ document.

The names of two Kashmiri Pandit leaders – Makhan Lal Fotedar and Ashok Bhan – are also doing rounds for the coming elections to four Rajya Sabha seats from the state. Bhan, a senior Supreme Court advocate, has good rapport with all shades of opinion in the valley and had been instrumental in bringing many senior separatist leaders to the negotiating table.

While the ruling alliance is unanimous in giving representation to Kashmiri Pandits, a section of Congress leaders from the state have impressed upon the party high command to leave a Rajya Sabha seat for him in case he decides to enter the fray.

Courtesy: Hindustan Times

Wednesday, January 21, 2009

Hate us for this too..

“Without raising their voice, they decided to pool money from their meagre resources to perform the last rites of Asiya Bi's deceased brother…”

When Asiya got the news of her brother's death she was consoled by Kashmiri migrant women all through the night. Her only son Ajaz Ahmad Mir stayed back in the hospital to bring back his uncle's dead body for last rites…”

“The last rites were performed by Kashmiri Pandits with the help of few local Muslims at a local graveyard in Janipur…”

“After performing the last rites Shambu Nath said, "Asiya Bi has been living in their neighbourhood and it is their responsibility to share each others grief and sorrow. Kaul said, "When we came to know that Ghulam Mohi-ud-Din died in the hospital on Sunday evening, we started making arrangements to perform his last rites. In the absence of Muslims in the vicinity, we decided to perform the last rites and collected money to ensure all rites were performed without facing shortage of money…"

By Mohit Kandhari, Jammu, The Pioneer

Link - The Daily Pioneer




Thus continues a legacy of compassion, generosity and efforts to unite. Like always the Kashmiri Pandits decided to lend out a helping hand even if it meant making an excruciating effort for last rites of some people from the majority community- some fanatics of which destroyed their culture, traditions and lives. A way of life in the midst of crisis, the Hindus in Kashmir still remain expectant of a peaceful future. Watching the massacre of their brethren by their own neighbours, Pandits are undefeated.

Weapons are still not an option; retaliation still not an excuse; vengeance still not a preference. We, as a community, might remain ambiguous of our future but we still store resilient hope close to our hearts.

We, as a community, maintain a dignified separation between fanatics and innocent followers of religious faith. A certain writer Suhail Showkeen might echo frightful thoughts where he believes that Islam and Kashmiriyat/Secularism/Nationalism contradict each other.

Link - Sarai Reader's List (The web edition of Greater Kashmir for strange reasons, no longer has this article listed in its archives.) However, the educated community of Kashmiri Pandits regards its culture as equal to the sovereignty of our state. Maybe he (like the seperatists) ought to take an advice or two from us.

However, Kashmiriyat remains a misnomer to us having witnessed slaughter like a torrid chain every decade. The word is enforced in the press as if there has never been a problem between the communities before terrorism emerged in 1990. However, if there’s such a term at all, the minority Hindu community is a model of that exemplary strength unseen in today’s Kashmir.

The potency of those few family members who arranged for the last rites of their Muslim neighbours goes on to prove their efforts to formulate a Kashmiriyat never heard before:- ‘amity to reject successive violence’. The writer would like to believe that there have been efforts from the Muslim side too, even though I am yet to see from my own eyes to judge.

As separatists try and shift their tag from an Islamist foundation to a secular hypothesis, they have a long way to go before they prove their false argument.

Till then the angelic souls (like mentioned in the article above) are performing their duties without screaming out their secularism.

Sometimes little efforts can do for the state what the jingoistic communal revolutionaries have failed at.

We have the ability to bring out that change… and we are not afraid to flaunt it. Like always.

The author Sonzal is based in New Delhi.

Sunday, January 11, 2009

Welcome Aboard Junior Abdullah ….!!!

Another opportunity for a crippled state to regain its paradise.

One more possibility to attempt change.

Jammu and Kashmir proudly presents to the nation a young, dynamic and an extremely promising Chief Minister. Roots In Kashmir (RIK) team recognises the call for youth to lead the valley to a safe haven. When Omar was sworn in, his optimism suggested an outlook that the state is in a desperate need of. The press interviews indicated a vision, hope and a flicker of progress. Age by his side, political lineage to bank upon and a well-bred pragmatic mindset seems to have provided a leader to the clueless masses.


And yet all doesn’t appear that heavenly. The newly elected Chief Minister is aware of the dogmatic situation in J & K. A state divided with Jammu, Kashmir, Ladakh all demanding their individual identities. Separatist Islamist agendas retaliated with inept state force have become unmanageable for any authority in the political arena. Now that Omar stands at that position, would he really be able to deliver? Well, we will watch and without doubt cooperate wherever required.


It was a great statesman like beginning when Omar honestly confessed, "I think most of the people, including me, did not make their voice heard when the Kashmiri Pandits were being forced out of the Kashmir valley by terrorists; and were forced to live like refugees in their own country".

However till now only the words have dispensed hope. Omar is an eloquent orator even though offensive at times. His infamous speech in the Lok Sabha had both critique and applauds come his way. To have said that ‘...Hum Masjid nahi girate, hum Mandir bhi nahi giraate…’ was a stale reminder of how truth gets buried... and that too at the periphery itself. Students (read young girls) were drooling over his ‘honesty’. I could not help but smile at their ignorance. By the time one Babri Masjid was reduced to ruins, hundreds of temples (1987-1991) had witnessed their silent brutal death. None to lament for them; till today.

Barring a few stray cases (not forgiven though), Omar Abdullah has been seen working towards change. He encourages healthy discussions and makes an effort to involve masses. But as a chief Minister he ought to also perform and not just attend forums.

A 2003 PTI report after Nadimarg massacre stated, "Omar Abdullah squarely blamed Pakistan-based terrorist outfits like Lashker-e-Taiba and Jaish-e-Mohammed for the Nandimarg massacre. He flayed the Mufti Sayeed government for being "soft" towards terrorists and said while healing touch is welcome, the Chief Minister's primary concern should be towards ensuring security in the state.

Omar said no state government could dare to be complacent towards the security of the people of the state…. He criticised leaders of separatist Hurriyat Conference, especially its former chairman Mirwaiz Umer Farooq, for adopting "double standard" and not out-rightly condemning the Nadimarg incident. "They can only call Hartal and they have chosen a day when the entire Kashmir valley is in grief. Obviously, in the evening they will claim that the bandh was successful," the former Union minister said and termed Hurriyat as "Hartal conference."

Omar understands that the so-called Azaadi is not a viable solution (to Karan Thapar on Devil's Advocate on Sep. 7th 2008); a brave statement to be made when separatists had become the temporary pied-pipers of the valley!

We, at Roots In Kashmir, support reconciliation. But let us be clear on that. We do not support compromise. In the eyes of international law we deserve to be treated with equal respect and more so for being the native population.

There is extreme mistrust and animosity in the hearts of minority Hindu population towards the Muslim majority and on the other hand, Muslims too have faced the heat of terrorists. It is imperative that our new chief minister becomes a bridge for the estranged Kashmiri communities. In the state there is pain at all levels that ought to be mended. As his tenure begins, rational individuals must come forward and support sane policies that perhaps the CM recommends. If Omar Abdullah works without the baggage of his father and grandfather’s chameleon actions, there shall be a great deal of progress that Jammu and Kashmir would be able to witness.

The writer Pooja Shali is a student of Masters in Mass Communcation from MCRC, Jamia. She can be reached at poojashali@gmail.com

Monday, November 24, 2008

Boycott the boycotters....

As figures for the first two phases of polling poured in, gloom must have descended on the faces of the separatists. Kashmiris have in a way shown them what they want. In an year where "the Kashmir Experts", the liberal left columnists, half baked journalists and jesters like Jug Suraiya had told us, it is all over for India, the people of Kashmir have just announced their belief in Indian democracy. Huge queues at the polling booths may just show the direction of the wind.

With rabble rousers like Yasin Malik, Bitta Karate and their ilk firmly in where they belong to, the polls so far have been almost bereft of any violence.

The most amazing feature of these polls is the defiance of an ordinary Kashmiri.The courage and resilience that the Kashmiris have shown against the army of self styled commanders of Jihad.It is about time that Sajjad Lone(the cry baby),Mirwaiz(what happened to his Al Umar Mujahideen) and Syed Ali Shah Geelani(May he get well soon) hide their faces for who knows what ordinary Kashmiris have on their mind next.

"I am voting for peace. Democracy should grow in Kashmir valley. My vote is to defeat the separatists and Hurriyat voices in Kashmir and strengthen nationalist leadership," said Omarkar Nath of tulmulla village of Ganderbal segment.

A cartoon on 'J&K Elections' which appeared in 'The Hindu' newspaper on Wednesday, Nov 19, 2008.

An elderly Kashmiri woman voter displays her ink-marked finger after she cast her vote during the second phase of local elections in Lar, 35 km (21 miles) east of Srinagar November 23, 2008. (Reuters Photo)

Mehtab Wani, an elderly Kashmiri woman, displays her voter identity card as she stands in a queue to cast vote outside a polling station in Lar, some 30 kilometers (19 miles) north of Srinagar, India, Sunday, Nov. 23, 2008. (AP Photo)

Jalal-Ud-Din, a physically challenged man, is carried by an unidentified relative after casting his vote in Benhama, some 35 kilometers (22 miles) north of Srinagar, India, Sunday, Nov. 23, 2008. (AP Photo)

Bashir Ahmed, a physically challenged man leaves polling station after casting his vote in Barsoo, some 28 kilometers (17 miles) north of Srinagar, India, Sunday, Nov. 23, 2008. (AP Photo)

Sunday, August 31, 2008

Truth Truimphs at Last......

Demonstrators dance during victory celebrations in Jammu August 31, 2008. Hindus in Indian Kashmir called off their two-month protest after the government allowed them temporary use of land at the centre of a religious row for an annual pilgrimage, officials said on Sunday.REUTERS/Amit Gupta

Demonstrators hold India's national flags during the victory celebrations procession in Jammu August 31, 2008. Hindus in Indian Kashmir called off their two-month protest after the government allowed them temporary use of land at the centre of a religious row for an annual pilgrimage, officials said on Sunday.REUTERS/Amit Gupta

Demonstrators shout during victory celebrations in Jammu August 31, 2008. Hindus in Indian Kashmir called off their two-month protest after the government allowed them temporary use of land at the centre of a religious row for an annual pilgrimage, officials said on Sunday.REUTERS/Amit Gupta


A child joins Hindu protestors who celebrate in Jammu, India, Sunday, Aug. 31, 2008. Hindus on Sunday suspended their two-month-old protest over allotment of land to a Hindu trust to build facilities for pilgrims in the Indian portion of Kashmir, which triggered some of the worst violence in the region in more than a decade, officials said.(AP Photo/Channi Anand)

Friday, August 22, 2008

And an insider did it......

The Times of India on its front page reports that the Hurriyat leader Sheikh Abdul Aziz wasnt killed by security forces but it was a rival terrorist fraction who have eliminated the separatist rabble rouser.There will ofcourse be counter claims that it was security forces who actually killed him.Notwithstanding who killed him,it reaffirms the fact that those who lived by the sword deserve to die by the sword.Those who spread hate and venom against the Indian Nation,against the minorities and Jammu and Kashmir ,those who have forced more than half a million people out of their land have met their end in a gruseome but deserving manner.He isnt the first one neither will he be the last one to be killed by the very terrorists he supported.The list is endless.The "cry baby" Sajjad Lone's father,Mirwaiz's father and Dr.Guru are some of the prominent people whose Frankesteins consumed them.
With the separatists already exchanging blows on Wedendsday,it may be what we always re-affirm here.The poison ivy you sow today will consume you one day.
Meanwhile in Jammu
The Biggest Jail Bharo Movement in Independent India...Over 3 lac courted arrest

Return the Land.....

Thursday, August 21, 2008

Agitation in Jammu and Kashmir: A study in contrast by Mohua Chatterjee(TOI)

COURT-ARREST
JAMMU: The peaceful demonstrations in this otherwise bustling city, in stark contrast to the high decibel protests in Srinagar, said it all. If the idea was to play on the contrast with Srinagar in communicating that they have been differentiated against, Jammu's agitationists succeeded in sending across the message quite clearly. In prominence are community langars in every locality where daily wagers and the poor are being fed by households that can cook their meals even as the more than month-long bandh continues. The picture is one of bonhomie among citizens, irrespective of denomination. And clearly, any attempt to suggest that a single political party has taken over the movement that the Amarnath Sangharsh Samiti has sustained for 53 days is clearly a non-starter. There is a rare unity to be seen in Jammu for a cause that seems to have built up over years of what the people here see as institutionalised neglect. Also, there is a careful attempt to ensure that it does not take a communal turn. This was clear when a local BJP leader confided that a proposal by Baba Ramdev to join the movement by marching up to the Amarnath shrine with a contingent of sadhus had to be stalled, so that it did not create communal trouble and spoil the "legitimate demand" to allow the shrine board to use the adjacent land for pilgrims' facilities. Even BJP, which has taken up the Amarnath issue to build up a national level campaign against the ruling Congress for "offending the sentiments of Hindu pilgrims", has had to redraw plans to participate in a rally organised by the Sangharsh Samiti. In fact, BJP has called it "communication gap" between the two organisations. Going on the backfoot after being snubbed by Sangharsh Samiti chief Leela Karan Sharma, who denied there were any plans for a rally, leave aside any invitation to BJP leaders L K Advani and Rajnath Singh to participate, the party's state president Ashok Khajuria told TOI , "The Sangharsh Samiti is the last word on this movement and BJP is only one among its 42 member units and hence will follow what the Samiti says." Interestingly, a good number of field level National Conference and PDP workers in Jammu have joined the Samiti. Surinder Singh Shinghari of NC, a corporator from the city's Bakshinagar area, has resigned from his party and post and joined the movement. He is not the only one. It is not easy for a city that thrives essentially on trading and business activities to sustain complete closure of shops and business establishments for 53 days without having any idea as to how much longer they will have to take it. Leela Karan Sharma said, "We are ready to talk as equals to all - the Centre, Kashmiri leaders - but only if our core issue of allowing the High Court order on the land is reverted back to."

Friday, August 8, 2008

It is all happening in Jammu

Muslim Front leaders Prof Zahuruddin and Abdul Ghani Kohli addressing press conference in Jammu on Thursday. They supported the Stir.
Doctors in a different Mode at JMC

Defying Curfew-The Innovative Way


Kashmiri Pandit Protestors at Muthi Refugee Camp

Even as Jammu, Samba and Kathua districts besides Udhampur and Rajouri towns reeled under curfew and virtually under siege of Army, Rapid Action Force (RAF), CRPF and police which had barricaded all roads including lanes and by-lanes by erecting barbed wire fencing, people in large number continued to take out processions which, at several places, were joined by Muslims and Gujjars, as bandh in curfew free areas of Jammu region entered into 16th day today demanding restoration of 800 kanals land to Shri Amarnath Shrine Board (SASB).

Pictures and News Courtesy-The Daily Excelsior,Jammu

Friday, July 4, 2008

And they showed there true colours.

The land transfer to the SASB washed off the façade of goodness that the Kashmiri Muslims had worn on themselves over the years.It just showed that nothing has changed in the valley.They are what they were,bloodthirsty and communal zealots.Even after they had forced half a million Pandits out of the valley they could not even accept that 40 acres of land will be taken out for a pilgrimage.They suck.As they bullied the impotent Ghulam Nabi into having the land order revoked,it showed that the only colour that they knew of was green.Yes Green of Islam,of Pakistan and of Jealously.
The alibi of demographic change and environmental pollution got immersed in the roars of “Hum Kya Chahte-Aazaadee” and “Nara-e-Taqbeer-Allah-o-Akbar”.It only dawned on us later that these slogans were Greenpeace slogans emanating out of the Green Syed Ali Shah Geelani.So much of greenery and someone cried pollution.
The government as usual bowed in total submission to the Green.Poor Azad was a Ghulam to the mercurial Mehbooba(Mehbooba…Meh-booba).She pulled the rug and Ghulam Nabi fell.Even in abject disgrace he did not forget that he was a Ghulam.True to his masters,Meh-booba,Mufti,Syed et.al he revoked the order that they wanted revoked.What else do we expect of a Ghulam.Sajjad Lone and Mirwaiz, whose fathers have been killed by the same terrorists who they support today, celebrated and called it a victory.True,a victory it is.A victory of those who killed your fathers. A victory of those who both of you are so scared of that you cannot even say that they killed your father. A Victory Indeed.
Now as Ghulam Nabi counts his losses and faces heat in Jammu,the Kashmiri Muslims can celebrate because the only Sikh who does not deserve to have a Singh in his name is the Prime Minister.A Prime Minister who is a Ghulam in his own way to a Catholic.The Catholic who runs the nation through this Mohan has a clear design. Denigrate Hinduism and let Abrahmic religions rule the roost. The less we talk about the Home Minister the better it is.
And did we hear the Mirwaiz and his other stooges say,”Let the Pandits handle the Yatra”
It is ironic that in this hour of mayhem Mirwaiz remembers Pandits.It is communal powers like him and his ilk who forced minority Pandits to flee the valley by issuing threats from the very mosques that his father controlled at that time.Isn’t he even ashamed of saying “Give the Yatra to the Pandits to handle”.Where are the Pandits.The last count was 4000 Pandits in the valley.It was them who issued threats from blaring loudspeakers of the mosques asking Pandit Kafirs to leave.How come do they expect to even believe them? What political opportunism is this Mirwaiz ?
Why did he not say that the temple bill be passed and Pandits be given the powers to handle their temples and Shrines.Why did he not to the streets with his furious followers then?Why did he not raise the ante when hundreds of Pandit Shrines and temples were desecrated, destroyed and razed to ground.Did he remember us then? He alongside Syed Ali Shah Geelani has proved to be a rabble rouser and is responsible for the Islamisation of the Kashmir Valley. They are responsible for the loss of innocent lives by blowing up a trivial issue.The very premise of environmental degradation and demographic change fall flat in the face of a reasoned argument. What credibility can such a person’s statement have except to be trashed?
He has already paid a price for siding with the extremists? He should remember that the very Al-Umar Mujahideen he is believed to control maybe his nemesis. We wonder if he wants Pandits to control the Yatra just because he knows that they can be driven away anytime.Let him put his proposal in a hookah and smoke it out .
The Media especially the liberal,moderate,english media has played its part.They portrayed the rabble rousing Kashmiri Muslims as Greenpeace activists who were fighting for a just cause,while the Dogras and Pandits as rabble rousers.Of late they have simply blocked the news emanating out of Jammu.Hard as they may try the movement will not stop.
The Congress will pay a huge price for displeasing the Hindus.No more are Kashmiri Pandits sitting back in the quiet confines of their homes.With their Dogra brothers they are braving the curfew,the lathis and even the bullets.As the Ghulam tries his best to break the movement either by cutting off electricity in the night or by jamming mobiles,he should know that the Hindus have arisen.We will give him and his cronies a bloody nose and till the time the land is not given back to the SASB,the fight will go on.

Thursday, July 3, 2008

Kashmiri Pandits hold protests in Delhi




Photographs - PTI & Reuters
-
New Delhi, July 2 (IANS) Hundreds of Kashmiri Hindus, settled in the national capital, Wednesday took to the streets, slamming police firing on innocent demonstrators during protests in Jammu region over the cancellation of land transfer to the Shri Amarnath Shrine Board (SASB). The demonstrators alleged the Jammu and Kashmir government was “hand in glove with the separatists”.
About 500 protesters under the banner of “Roots in Kashmir”, a global initiative of the Kashmiri Pandits, along with other organisations like Panun Kashmir and Kashmiri Samiti Delhi, burned tyres and shouted slogans.

They criticised Governor N.N. Vohra, Chief Minister Ghulam Nabi Azad and People’s Democratic Party (PDP) leader Mufti Mohammed Sayeed for the decision.

The agitators also blocked peak-time traffic for over an hour near Jantar Mantar.

In March, the government had allotted 40 hectares of forest land in Baltal to the SASB that organises the annual pilgrimage to the Himalayan cave shrine at Amarnath dedicated to Lord Shiva.

But Tuesday, the government backtracked and cancelled the allotment order, putting an end to a controversy that saw violent protests in the Muslim-dominated Kashmir Valley last week.
But this in turn angered people in the Hindu-majority Jammu region, where authorities banned processions and assembly of more than four people to avoid further trouble.
-

Indo-Asian News Service

Friday, January 4, 2008

Rubiya Syed kidnapping case Yasin Malik among others appear in TADA court
Excelsior Correspondent
JAMMU, Jan 3: The accused involved in the much publicized Rubiya Syed kidnapping case appeared in the Court of TADA today. However, all the cases including that of one lakh US dollar were adjourned because of the strike of the advocates.
The alleged accused appeared in the TADA court were Jammu and Kashmir Liberation Front (JKLF) supremo Mohd Yaseen Malik, Showkat Ahmed Bakshi, Ali Mohd Mir, Javid Mir alias Nalka, Mehraj-ud-Din Sheikh, Mohd Iqbal Gandroo, Mohd Zaman Mir and Farooq Ahmed Dar alias Bitta-Karate.
Other accused Mohd Yaqoob Pandit, Wajahat Bashir Qureshi, Manzoor Ahmed Sofi and Mohd Rafiq alias Nanaji were absent and their names were exempted from hearing on the application filed on their behalf.
The most important case which was listed for hearing today was of kidnapping of Dr Rubiya Syed, daughter of the then Union Home Minister Mufti Mohd Syed.
The other listed cases were killing of five Air Force officials at Batmaloo on January 1990 and seizure of one lakh US dollars meant for the JKLF supremo.
It is worthwhile to mention here that the cases of kidnapping of Dr Rubiya Syed and killing of Air Force personals have been pending before the Court for the last more than 15 years as all the alleged accused involved in the cases were not appearing before the Court.
Pak sets free 4 hijackers
ISLAMABAD, Jan 3: Pakistan today freed four Palestinians convicted of the 1986 hijacking of an American airliner in Karachi that ended with the death of 22 people including an Indian flight purser Neerja Bhanot, who helped passengers aboard escape.
The hijackers, who were sentenced to life imprisonment, were set free from Adiala jail in Rawalpindi and put on an international flight to the Gulf region, local TV channels reported.
A group of Palestinians hijacked a Pan Am Boeing 747 carrying 400 passengers while it was being parked at the Apron in Karachi in September 1986. The cockpit crew escaped through the emergency hatch but senior flight purser Bhanot stayed on helping passengers escape.
Twenty-two people, including Bhanot, died when Pakistani commandos stormed the flight to end the 16-hour siege. Bhanot was awarded Ashok Chakra posthumously by the Indian Government. She was at that time the youngest and till date the only woman Ashok Chakra awardee.
The Palestinians were handed down the death penalty during the regime of late Gen Zia-ul-Haq for hijacking the plane. One of the hijackers, who was injured in the commando operation, died in jail.
The sentence of the others was later converted to life imprisonment in 1988 when slain Premier Benazir Bhutto was in power.(PTI)

Wednesday, November 21, 2007

POLITICS OF APOLOGY-by KAMAL HAK

(An old cartoon from the India Today)


Recently our lost homeland has been a buzz with news of different nature. The national media has been replete with the stories about Kashmiri Pandits reopening their temples and other places of worship after nearly eighteen years. These news stories also empathetically highlight the cooperation extended by the local Muslims in organizing the prayers and hawans at the previously abandoned temples. This is also fact that now more and more displaced Kashmiri Pandits find themselves mustering enough courage for taking a brief sojourn to their roots. Also, despite what the local media in Kashmir may project, Kashmiri Muslims at their individual levels are renewing their contacts with the displaced community. On their return from a brief visit to the valley many displaced Kashmiri Pandits speak about the discernable change of heart in the local Muslims. Some even suggest the preparedness of the local Muslims for apologizing to the displaced Pandits for the injustice committed against them.


A few months back some sort of brouhaha was created when the erstwhile spokesperson of All Party Hurriat Conference, Saleem Geelani, offered apologies to displaced Kashmiri Pandits on behalf of Kashmiri Muslims during a seminar organized by Roots in Kashmir in Jammu. Many agencies, with vested interests, and including some Kashmiri Pandits lose no time in branding these incidents as the indications of changing times in Kashmir. It may also be true that the times have indeed changed in Kashmir. But, does it necessarily mean the conditions have become so much conducive for the return of displaced Pandits that these demand a complete about turn of the very fundamentals that have driven and sustained the community’s struggle in exile.


One question that needs to be debated and understood is if these individual expressions of remorse carry any meaning? Alternatively, one also needs to ask a question if any institutionalized apology by the Kashmiri Muslims would tantamount to atonement of their sins. Displaced Kashmiri Pandits will have to be carefully guarded in responding to these hollow apologies, which will increase in numbers in the times to come. They need ask themselves a question which Marina Warner a renowned novelist and critic raised some time back, “Is apology today’s new political enthusiasm?”


This is also a fact that there is nothing new in the recent apologies made by certain Kashmiri Muslims. Various influential Kashmiri Muslim individuals and leaders have in past publicly apologized to the displaced Pandits in public. Only difference being that earlier the recipients didn’t see any significant in these otiose pronouncements. The process of offering apologies to displaced Pandits, perhaps, started in the year 1999, when during course of a huge international conference at The Hague, the Hurriat delegation offered to publicly apologize for the crimes committed against the Pandit. Panun Kashmir delegation attending the conference didn’t attach any significance to that and thought the gesture was only dictated by political expediency.


Some years later, the late Ashok Kak assembled a galaxy of Kashmiri Separatist leaders including Shabbir Shah and Omar Farooq in a first ever post 1990, across the table interaction with displaced Pandits. The proceedings of that meeting went on the expected lines with the Pandits vociferously expressing their anger and the Muslims trying to strike reconciliatory notes. The general sentiments of the Kashmiri Muslim leadership at that time also were overwhelmingly apologetic.


Nothing significant emerged from the said meeting as, perhaps, the reconciliatory tones were more a produce of head than the genuine outpouring of the heart. The deceit, cunningness and the rabid fundamentalist mindset behind their extirpation also might have heavily weighed in the minds of the Pandit participants, who dismissed the developments as part of a politics.
Some time later, in the year 2005, an interaction was held, in Motel Ashok Jammu, between groups of Kashmiri Muslim leaders with displaced Kashmiri Pandit representatives which included Dr. K.L. Chowdhury, a senior Panun Kashmir leader. It was during this meeting that a former militant and then mainstream politician Babbar Badr expressed his guilt, neglect and repentance for the sorry state of displaced community. It was around same time when during a seminar on Kashmir held in Jammu University, Babbar Badr, on his own and Kashmiri Muslims’ behalf sought hand folded forgiveness from Panun Kashmir Convener, Dr. Agnishekhar.


Apology as an instrument of reconciliation has become an important tool internationally. There seems to be an unprecedented rush to offer apologies in the belief of creating benchmarks for acknowledging the wrongs took place. Whether, such apologies can become harbingers of progress towards restoring the mutual trust between the warring societies is, however, debatable. In the aftermath of Virginia (USA) legislators voting unanimously, early this year, to express profound regrets over Old Dominion’s role in promoting slavery, Senator Henry L. Marsh 111 expressed that he foresaw “no true progress in this country until we get a reconciliation and honest dialogue about race and slavery.” The same applies to politics of Kashmiri Muslim apologies as well, as no bridges can ever be built without an honest and dispassionate admission of conspiracy that forced an exodus of three hundred and fifty thousand ethnic aborigines from Kashmir.


There are also inherent dangers associated with the act of apologies as these can be effectively used to block the chances of a conflict free future. John Torpey in “The Entrepreneurs of Memory” strongly asks if the world wide concern with public apology represents a turning of society’s face towards the past and on that closes the possibility of imagining a better future. He further asks, “Isn’t there a danger that struggling to redress history will become a substitute for working a better future?” Marina Warner even goes to the length of suggesting, “Too many crimes have been committed in the name of future for us to rise to the call of apology.”


In response to the powerful presentation made by the Dr. Agnishekhar at the Prime Minister’s 1st Round Table Conference on Kashmir, Mufti Mohd. Sayed made a telling statement of the times by saying, “I am ashamed at what was done to Pandits. It is a national shame and ‘Hum iske liye sharminda hai.’ Mufti Sayed may have tried to score points then but one can’t be but be amused at his worthless statement. Those who get impressed by these apologies must understand the politics behind the same and should not forget that there was no succor for displaced Pandits in Mufti’s healing touch policy. Having been a union home minister and also a chief minister, Mufti can’t have been ignorant about no justice being possible without reparation. Nahla Valji commenting upon the proceedings of Truth and Reconciliation Commission in South Africa rightly argues that, “reconciliation is ultimately linked to reparation and implies that without the later one can find neither justice nor closure.” In case of Kashmiri Pandits reparation can only be the recognition of their claim over a separate homeland in Kashmir.


Speaking at a seminar held last year during Summit of the Powerless, Omar Adullah strongly advocated setting up of a Truth and Reconciliation Commission in Kashmir on the similar lines as was done in post apartheid South Africa. True, the South African endeavor apparently seemed to have succeeded in its mission; however, recent reports have exposed some glaring omissions, which raise serious questions on the sincerity of purpose behind the whole process. Considering the inherent prejudice that Kashmiri Muslims have historically nurtured against the Pandits, will any commission be able to truthfully serve its terms of reference? Moreover, will the prevailing political and social dispensation in Kashmir ever allow setting up of honest and just terms of reference for any commission, which seeks dispense justice to the displaced community?


As mentioned earlier, Kashmiri Muslims will continue apologizing to the Pandits. The central question here is what that apology will actually indicate or achieve? Last year, during a two day seminar, Kashmir Imbroglio: Perspective, held in India Peace Center, Nagpur, Hurriat delegation led by their then spokesperson Saleem Geelani profusely expressed their regrets and sorry for whatever was inflicted upon the Pandits. Saleem Geelani even went to the extent of seeking forgiveness from the Panun Kashmir delegation comprising of Dr. Agnishekhar and Ramesh Manvati. The idea of an apology will definitely have an emotional appeal to many Pandits. But, what needs to be understood is that politics of symbolism must be isolated from the politics of substance, and then only the justice can be delivered.


The apologies from the very people who are the perpetrators of worst crimes against the humanity will only be symbolic and dictated by sheer political expediency. The apologies carry no weight or conviction as these are backed by a constructed mind set which welcomes the displaced persons as tourists and conspires against their permanent return. A testimony at the South African Truth and Reconciliation Commission stated, “We won’t say these perpetrators give us their money but they must give us some thing to show they are sorry.” Kashmiri Muslims can’t return lost seventeen years to the displaced Pandits but they need to give them some thing to show they are sorry. Kashmiri Pandits would be satisfied with a small portion of land on which they can give shape to their dreams and aspirations.


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Kamal Hak is a political analyst and a columnist. He as well is a senior leader of Panun Kashmir. Hak resides in Noida and can be contacted at kamalhak[@]gmail.com

Sunday, August 26, 2007

The Nowhere People - Shivi Verma, SAHARA TIME, New Delhi

The Kashmiri Pandits want their dignity to be restored and not refugee status on the outskirts of Jammu.